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  1. Objectionable Commemorations: Ethical and Political Issues.Chong-Ming Lim & Ten-Herng Lai - 2024 - Philosophy Compass 19 (2):e12963.
    The term, "objectionable commemorations”, refers to a broad category of public artefacts – such as, and especially, memorials, monuments and statues – that are regarded as morally problematic in virtue of what or whom they honour. In this regard, they are a special class of public artefacts that are subject to public contestation. In this paper, we survey the general ethical and political issues on this topic. First, we categorise the arguments on offer in the literature, concerning the objectionable nature (...)
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  • Honouring and Admiring the Immoral: an ethical guide. Drawing the Line: What to Do with the Work of Immoral Artists from Museums to the Movies. [REVIEW]Daisy Dixon - 2023 - Philosophical Quarterly 73 (3):831-837.
    I write this while listening to Michael Jackson's Beat It (1982). The song fills me with joy, confidence, and nostalgia. As well as being a musical marvel, it t.
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  • Bearing Witness and Creative Activism.Sondra Bacharach - 2023 - Journal of Aesthetics and Art Criticism 81 (2):153-163.
    In this article, I explore the relationship between witness-bearing arts as a form of creative activism designed to respond to social injustices. In the first section, I present some common features of bearing witness, as conceptualized within media studies and journalism. Then I explain how artworks placed in the streets can bear witness in a similar way. I argue that witness-bearing art transmits knowledge about certain unjust and harmful events, which then places a moral burden or responsibility on the viewer. (...)
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  • How Public Statues Wrong: Affective Artifacts and Affective Injustice.Alfred Archer - forthcoming - Topoi:1-11.
    In what way might public statues wrong people? In recent years, philosophers have drawn on speech act theory to answer this question by arguing that statues constitute harmful or disrespectful forms of speech. My aim in this paper will be add a different theoretical perspective to this discussion. I will argue that while the speech act approach provides a useful starting point for thinking about what is wrong with public statues, we can get a fuller understanding of these wrongs by (...)
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