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Bridging East-West Differences in Ethics Guidance for AI and Robots

Nancy S. Jecker & Eisuke Nakazawa

AI 3 (3):764-777 (2022)

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Extremely Relational Robots: Implications for Law and Ethics.Nancy S. Jecker - 2024 - Philosophy and Technology 37 (2):1-6.details This Commentary critiques an extremely relational view of robot moral status, drawing out its practical implications for ethics and law. It also suggests next steps for AI ethics if extremely relational reasoning is compelling. Section I introduces the topic, distinguishing an ‘extremely relational’ view from more moderate relational views. Section II illustrates extremely relational views using the example of embodiment. Section III explores practical implications of extremely relational views for ethics and law. Section IV offers possible responses to extreme relationism. (...) Download Export citation Bookmark 1 citation
The Moral Status of Social Robots: A Pragmatic Approach.Paul Showler - 2024 - Philosophy and Technology 37 (2):1-22.details Debates about the moral status of social robots (SRs) currently face a second-order, or metatheoretical impasse. On the one hand, moral individualists argue that the moral status of SRs depends on their possession of morally relevant properties. On the other hand, moral relationalists deny that we ought to attribute moral status on the basis of the properties that SRs instantiate, opting instead for other modes of reflection and critique. This paper develops and defends a pragmatic approach which aims to reconcile (...) Download Export citation Bookmark 2 citations
Living with AI personal assistant: an ethical appraisal.Lorraine K. C. Yeung, Cecilia S. Y. Tam, Sam S. S. Lau & Mandy M. Ko - forthcoming - AI and Society:1-16.details Mark Coeckelbergh (Int J Soc Robot 1:217–221, 2009) argues that robot ethics should investigate what interaction with robots can do to humans rather than focusing on the robot’s moral status. We should ask what robots do to our sociality and whether human–robot interaction can contribute to the human good and human flourishing. This paper extends Coeckelbergh’s call and investigate what it means to live with disembodied AI-powered agents. We address the following question: Can the human–AI interaction contribute to our moral (...) Download Export citation Bookmark 1 citation

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