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  1. Engineering ethics education, ethical leadership, and Confucian ethics.Qin Zhu - 2018 - International Journal of Ethics Education 3 (2):169-179.
    Ethical leadership skills are crucial for professionally competent engineers working in a global context. This article explores the possibility of integrating a non-Western ethical tradition of Confucian ethics into the teaching of ethical leadership in engineering ethics. First comes a brief discussion of the historical origins of Confucianism and its persistence in contemporary Chinese culture. Second is a conceptualization of the major aspects of Confucian ethical leadership including moral power, role modeling, and meritocratic ethical leadership, introducing a prevalent approach to (...)
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  • Learning from exemplars in Confucius’ Analects: The centrality of reflective observation.Yu-Yi Lai & Karyn Lai - 2023 - Educational Philosophy and Theory 55 (7):797-808.
    Exemplarism – the view that exemplary people, whom we admire, are the bearers of our moral concepts – presents considerable challenges to the (widely-assumed) place of moral theory in how we learn to be moral. Exemplarism has been garnered by Amy Olberding to articulate a Confucian approach to moral learning. This paper extends Exemplarism by considering how it may be put into practice, based on a seminal Confucian text, the Analects of Confucius. To date, the majority of discussions on Confucian (...)
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  • Judgment in confucian ethics. [REVIEW]Karyn L. Lai - 2009 - Sophia 48 (1):77-84.
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  • Judgment In Confucian Ethics: Review of Jonathan Dancy’s Ethics Without Principles, Oxford: Clarendon Press, 2004, 229 pp., ISBN: 978–0–19–929768–9, pbk. [REVIEW]Karyn L. Lai - 2009 - Sophia 48 (1):77-84.
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  • Practising to Know: Practicalism and Confucian Philosophy.Stephen Hetherington & Karyn Lai - 2012 - Philosophy 87 (3):375-393.
    For a while now, there has been much conceptual discussion about the respective natures of knowledge-that and knowledge-how, along with the intellectualist idea that knowledge-how is really a kind of knowledge-that. Gilbert Ryle put in place most of the terms that have so far been distinctive of that debate, when he argued for knowledge-how's conceptual distinctness from knowledge-that. But maybe those terms should be supplemented, expanding the debate. In that spirit, the conceptual option of practicalism has recently entered the fray. (...)
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  • The Kyoto School and Confucianism: a Confucian reading of the philosophy of history and political thought of Masaaki Kosaka.Thomas Parry Rhydwen - unknown
    This dissertation examines the philosophy of Masaaki Kōsaka from the East Asian perspective of Confucianism, which I believe is the most appropriate moral paradigm for comprehending his political speculations. Although largely neglected in post-war scholarship, Kōsaka was a prominent member of the Kyoto School during the 1930s and 40s. This was a group of Japanese thinkers strongly associated with the philosophies of Kitarō Nishida and Hajime Tanabe. Kōsaka is now best known for his participation in the three Chūō Kōron symposia (...)
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