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Logic, Act and Product.

In Giuseppe Primiero (ed.), Knowledge and Judgment. Springer Verlag (2009)

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  1. Building Objective Thoughts: Stumpf, Twardowski and the Late Husserl on Psychic Products.Hamid Taieb - 2018 - Archiv für Geschichte der Philosophie 100 (3):336-370.
    Some Austro-German philosophers considered thoughts to be mind-dependent entities, that is, psychic products. Yet these authors also attrib- uted “objectivity” to thoughts: distinct thinking subjects can have mental acts with “qualitatively” the same content. Moreover, thoughts, once built, can exist beyond the life of their inventor, “embodied” in “documents”. At the beginning of the 20th century, the notion of “psychic product” was at the centre of the debates on psychologism; a hundred years later, it is rather at the margins of (...)
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  • Propositions, attitudinal objects, and the distinction between actions and products.Friederike Moltmann - 2013 - Canadian Journal of Philosophy, Supplementary Volume on Propositions, Edited by G. Rattan and D. Hunter 43 (5-6):679-701.
    This paper argues that attitudinal objects, entities of the sort of John's judgment, John's thought, and John's claim, should play the role of propositions, as the cognitive products of cognitive acts, not the acts themselves.
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  • Cognitive Products and the Semantics of Attitude Verbs and Deontic Modals.Friederike Moltmann - 2017 - In Friederike Moltmann & Mark Textor (eds.), Act-Based Conceptions of Propositional Content. Contemporary and Historical Perspectives. New York: Oxford University Press. pp. 254-289.
    This paper outlines a semantic account of attitude reports and deontic modals based on cognitive and illocutionary products, mental states, and modal products, as opposed to the notion of an abstract proposition or a cognitive act.
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  • Digital Humanities: Foundations.Jacques Dubucs, Dubucs - forthcoming - In P. Davidhazi (ed.), Exploring a Paradigm Shift. New Publication Cultures in the Humanities. pp. 21-35.
    The paper argues that the digitalization enterprise revives, beyond the post-modern period of interpretive anarchism, the XIXth century ideal of philological probity.
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