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Brentano's Philosophical Program

In The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 21-32 (2017)

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  1. Que peut Freud que Brentano ne peut pas?Hamid Taieb - 2019 - Revue Philosophique de la France Et de L’Etranger 144 (2):183-201.
    Dans quelle mesure l'outillage conceptuel de Brentano peut rendre compte des processus psychiques dont la découverte est usuellement attribuée à Freud ? Il y a, entre le maître Brentano et l'élève Freud, une opposition fondamentale : le premier rejette l'existence de processus psychiques inconscients, tandis que le second les érige en principe majeur d'explication de la vie psychique. Après le rappel des arguments de Freud en faveur de l'inconscient, deux concepts brentaniens négligés, ceux d'association et de disposition, sont présentés, qui (...)
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  • Jan JakubSurmanUniversities in Imperial Austria 1848–1918. A social history of a multilingual space. West Lafayette, IN: Purdue University Press, 2019, 460 pp., $49.95, ISBN: 9781557538376. [REVIEW]Carl Antonius Lemke Duque - 2020 - Centaurus 62 (3):567-570.
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  • Was Brentano a systematic philosopher?Wolfgang Huemer - 2021 - In Mauro Antonelli & Thomas Binder (eds.), The Philosophy of Franz Brentano. Leiden:
    In a series of recent contributions it has been argued that Franz Brentano’s philosophical position constituted a unified system; Uriah Kriegel has called Brentano's philosophy as “the last grand system of Western philosophy”. The goal of the present paper is to scrutinise this claim and shed light on Brentano's methodological approach and his style of reasoning. I pay particular attention to two aspects: Brentano’s view that philosophy should be done in a rigorous, scientific manner and the fragmentary character of Brentano’s (...)
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  • Remarks on the architecture of Brentano’s philosophical program.Denis Fisette - forthcoming - In Thomas Binder & Mauro Antonelli (eds.), The Philosophy of Franz Brentano. Amsterdam: Brill. pp. 28-49.
    This paper is about Brentano’s philosophical program in Vienna and the overall architecture, which binds together the main parts of his philosophy. I argue that this program is based on Brentano’s project of philosophy as science and it aims to account for the unity of the main branches of his philosophy. The paper is divided into six parts. The first bears on Brentano’s philosophy of history, which is an important piece of the program. The second is on the close relationship (...)
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