Academic skepticism is usually interpreted as a type of discourse without an assertion (a dialectical interpretation). I argue against this interpretation. One can interpret Carneades’ notion of approval as our notion of weak assertion and thereby ascribe to him his own views (a non-dialectical interpretation). In Academica Cicero reports the debate about the status of approval as a kind of assent among Carneades’ followers, especially the views of Clitomachus and Philo of Larissa. According to Clitomachus, approving impressions implies acting on (...) them without taking them as true, while according to Philo of Larissa, approval is taking something as true without certainty. In more modern terms, we can say that Philo refers to the notion of weak assertion, and Clitomachus to non-assertion. Thus Clitomachus’ reading correlates with a dialectical reading, and Philo’s reading correlates with a non-dialectical reading. Philo’s reading leads to the interpretation of Carneades as a quasi-fallibilist. It is difficult to establish the precise position of the historical Carneades because he was hesitant in his oral teaching. Still, there is some basis in Carneades’ theory for interpreting approval as weak assertion (comprising three degrees of persuasiveness involving rational consideration of what seems to be truth). My aim in this essay is thus to argue that a quasi-fallibilist and non-dialectical reading is applicable to the historical Carneades. (shrink)