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Minds in the Matrix: Embodied Cognition and Virtual Reality

In Lawrence A. Shapiro (ed.), The Routledge Handbook of Embodied Cognition. New York: Routledge (2014)

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  1. Situating Machine Intelligence Within the Cognitive Ecology of the Internet.Paul Smart - 2017 - Minds and Machines 27 (2):357-380.
    The Internet is an important focus of attention for the philosophy of mind and cognitive science communities. This is partly because the Internet serves as an important part of the material environment in which a broad array of human cognitive and epistemic activities are situated. The Internet can thus be seen as an important part of the ‘cognitive ecology’ that helps to shape, support and realize aspects of human cognizing. Much of the previous philosophical work in this area has sought (...)
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  • Extended Cognition and the Internet: A Review of Current Issues and Controversies.Paul Smart - 2017 - Philosophy and Technology 30 (3):357-390.
    The Internet is an important focus of attention for those concerned with issues of extended cognition. In particular, the application of active externalist theorizing to the Internet gives rise to the notion of Internet-extended cognition: the idea that the Internet can form part of an integrated nexus of material elements that serves as the realization base for human mental states and processes. The current review attempts to survey a range of issues and controversies that arise in respect of the notion (...)
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  • Immaterial engagement: human agency and the cognitive ecology of the internet.Robert W. Clowes - 2019 - Phenomenology and the Cognitive Sciences 18 (1):259-279.
    While 4E cognitive science is fundamentally committed to recognising the importance of the environment in making sense of cognition, its interest in the role of artefacts seems to be one of its least developed dimensions. Yet the role of artefacts in human cognition and agency is central to the sorts of beings we are. Internet technology is influencing and being incorporated into a wide variety of our cognitive processes. Yet the dominant way of viewing these changes sees technology as an (...)
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