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  1. Is Plato’s Timaeus Panentheistic?Dirk Baltzly - 2010 - Sophia 49 (2):193-215.
    Hartshorne and Reese thought that in the Timaeus Plato wasn’t quite a panentheist—though he would have been if he’d been consistent. More recently, Cooper has argued that while Plato’s World Soul may have inspired panentheists, Plato’s text does not itself describe a form of panenetheism. In this paper, I will reconsider this question not only by examining closely the Timaeus but by thinking about which features of current characterizations of panentheism are historically accidental and how the core of the doctrine (...)
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  • Megill’s Multiverse Meta-Argument.Klaas J. Kraay - 2013 - International Journal for Philosophy of Religion 73 (3):235-241.
    In a recent paper in this journal, Jason Megill (2011) offers an innovative meta-argument which deploys considerations about multiple universes in an effort to block all arguments from evil. In what follows, I contend that Megill has failed to establish a key premise in his meta-argument. I also offer a rival account of the effect of multiverse models on the debate about evil.
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